This piece first appeared in the June 14, 2025, Insiders weekend edition of the Fraser Valley Current newsletter. Become a Fraser Valley Current member to get a closer look at the news, a weekly round-up of our stories, and unique insight and analysis by Tyler Olsen and Grace Kennedy.

British Columbia’s Crown land and parks belong to all the people of BC. This fact—or notion—lies at the centre of some outrage that two busy provincial parks will be closed for several weeks over the summer to allow access to local First Nations for cultural uses.

The idea that “non-Indigenous” people aren’t allowed in certain parks has been called racist by a few people. And when the situation is phrased like that, you can kind of see the complaint.

There are imporant ethical and logistical reasons for these new arrangements. But even for those who want BC to shirk its moral obligations, there are a couple big problems with a reactionary response to temporairly closing parks to the general public.

One is linked to identity. The other is financial. The first is that the matter isn’t about race or identity, at least as most people perceive it. It’s about ownership. The parks aren’t being turned over to people who click “Indigenous” on a census form, but to specific First Nations for their members to use for specific traditional practices. The nations receiving access are those that have a historic (and solid) claim on the land in question.

Which brings us to the other problem with the most reactionary response. It imagines that British Columbia indisputably owns all the land it says it owns.

Now, legally if not morally, that idea is broadly true across much of Canada, where First Nations and the Crown signed treaties regarding the ownership of the land. Those treaties weren’t always signed under fair conditions. But they continue to govern land rights and have generally been accepted as legally binding.

The interpretation of the treaties has shifted, but not the idea that they govern land ownership across the areas in question. Just last year, the Supreme Court ruled that the Ontario government had breached its obligations to First Nations that had signed a set of treaties 175 years ago.

British Columbia is different. There are no treaties across the vast majority of the province. It’s why you hear the words “unceded land” so often. Unfortunately, many people still don’t realize what that means—and not just morally.

If one is thinking like an accountant, BC’s land ownership comes with fairly significant liabilities and risk.

Many First Nations continue to engage in protracted land claims talks. In those talks, most are seeking to recoup some sort of compensation for the land unilaterally expropriated by the government more than 100 years ago. And, as we have seen elsewhere, settling those claims comes at a cost.

As it should.

In my non-Indigenous family, lore has it that an ancestor once owned much of Sea Island—which is now home to Vancouver International Airport—but traded it for what amounted to a handful of beans in the form of land in the Cariboo. I can imagine how wealthy my family would have been if my relative hadn’t made that trade.

But BC’s First Nations can’t blame their descendants for trading away their land. Instead, the immensely valuable land they used and owned was indisputably taken from them. And it was taken not by oblivious Europeans who couldn’t imagine having to actually buy land. The treaties across the rest of this country show that Canada’s governments frequently made deals with Indigenous nations to acquire land. But the BC land was just seized and never paid for.

As British Columbians have come to realize that the province forgot to actually ask for the land it took, they have used moral language and arguments to discuss that history. But that moral discussion has obscured the real financial implications of those long-ago expropriations.

On BC’s financial statements, Crown land carries a listed asset value of $1. Calculating the real value—and changes in that value—of the province’s land is almost impossible. But clearly the land isn’t worth just $1. It has actual, immense monetary value. And as land claims proceed and are settled, some of that value will need to go back to the nations from whom the land was taken.

That value can be returned in the form of money. But it can also be shared by collaborating on its use—including providing access.

You can do the math on this. Surely our governments have. If there is a 10% (or 1% or whatever) chance of a court ruling a First Nation deserves to be paid for parkland it once owned, it will be vastly more affordable for BC’s government to grant that First Nation 10% of the use of that park rather than pay out the monetary value of that priceless scenery.

There are important ethical and moral reasons why BC’s provincial governments have returned land to First Nations and worked with them on developments and other projects.

But those ethical concerns don’t persuade everyone in our society. Some people just want to “move on.” That’s much easier said than done when the actual legal ownership of most public land in BC still hasn’t been settled. It’s worth talking not just about this province’s abstract debt to those who once controlled the land, but the real legal and financial implications that are still a matter of debate—and still lurking just off BC’s balance sheet.

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Bob Fitzsimmons1 year ago

Tyler’s work has made it through a second reading and holding up well. I’m sure that there are folks on not just both sides but would like to bring in a lot of “sides” Ive have/had a fair bit of experience with the peoples on the Native side. It’s complicated. But we as a nation have dealt with them from a power of strength, a much different philosophy and the means with which to win our way. Lately things have changed and “They” to some, seem to be winning. It should not be about the win. It should be about a fair settlement. Not sure myself what that would really look like. But it needs to happen. I do know if the government was hard handed to either side there would be big trouble. I repeat it’s complicated but it needs to be solved once and for all. Who would be that person who will finally get both parties into a room and have the strength and power to make them work to a fruitful end.

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Ernie Hildebrandt1 year ago

There was no land title and definitive boundaries. Just stretches of land open for settlement. Much needed as mankind progressed. Yes, injustices occurred, but for us to keep beating the same drum is getting tedious.

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Les Friesen1 year ago

What would the downside be of reimbursing each indigenous person for lost land (i.e., paying them for it) with a very generous quarter of a million dollars or so? They would then be able to purchase land, businesses, etc., and be equal partners with us in this great land of ours. Crown land would be made available to them along with every house or business as it comes up for sale.

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Karen McDonald 1 year ago

White people (including myself) need to realize they arent entitled to every acre of land in Canada. We stole the land (ok our ancestors did) and we should be thankful for what we have. It is a privilege and to gripe over a few weeks is really typical.

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Jimmy Cee1 year ago

This is a good example of racism. I thought they didn't believe in land ownership? Scrap the Indian Act and end race based rights and privileges.

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Dawn Ayotte1 year ago

I was born here too!!!

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Dave Loewen1 year ago

Thanks for this piece. Notwithstanding arguments against and the voices of cynics, we must be relentless in educating Canadians on this subject. I concur with Maureen, “21 Things You May Not Know About The Indian Act” is a MUST read for all Canadians. So very readable and so very enlightening!

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Maureen Stone1 year ago

'21 Things You May Not Know About The Indian Act' by Bob Joseph. Highly recommended reading for EVERY Canadian. Short, accurate, clear, and brilliantly written. Addresses so much of what non-Indigenous people discuss about current day issues, and the historical context behind the issues.

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Helen Milliken1 year ago

No one owns the land. However, if the Indigenous claim the land is theirs and want to deny access to non-indigenous, why are the non-indigenous having to pay for the development and care?

Back to my original point. No one owns the land. We are all guardians of the land and its life.

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Sherry Olfert1 year ago

I don’t understand the comment “no one owns the land” because we settlers have so many privileges based on real estate and private ownership. The indigenous peoples were essentially robbed of their lands and of their use of the lands they moved through; they were herded onto small reserves that lacked the resources to support them. In exchange, settlers are mining, logging, fishing … in the lands that we now pay minimally to develop? That seems overly fair to the settlers, and not at all fair to the indigenous. If we are all guardians, why are we not doing a better job of caring for these lands we squat on?

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bonnie laing1 year ago

ok, but fair is fair for everyone. why didn't the Japanese families get their lands, farms and businesses back after the war?

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Dave Loewen1 year ago

I suspect it may have something to do with the “War Act”, which likely made the seizure a legally enforceable act. (I will investigate)

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Dave Loewen1 year ago

A full recognition of wrongdoing and proper compensation did not come until 1988, when the Canadian government formally apologized and provided redress payments of $21,000 per surviving internee, along with other measures. Prior to that, there was neither political will nor public support for addressing the issue.

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Joan Noel1 year ago

It was my first read this morning. Thank you. It gives me the economic insight to address the folks who don’t care about the morality. As a settler, I’m grateful to still be able to access so many beautiful areas, and learn about this rich culture.

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Libby Bucar1 year ago

Great piece Tyler......but I'm wondering why they have other privileges like not paying taxes etc...I don't think that 's something that should be given so freely to children of children of children who were natives a very long time ago & who even now have paying jobs. I must point out that I adopted a young Ojibwa boy & he now as an adult is collecting privileges even although he never lived with a native family..............

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Darcy Canaday1 year ago

children of children of children who were natives a very long time ago

Do you mean to imply that the descendants of indigenous people somehow become 'not' indigenous? Do you become 'not' Canadian too at some point because you're a child of a child of a child of a Canadian? Consider the point of not paying taxes - if the land and its riches had not been forcefully taken from the First Nations people years ago, these 'children of children of children' would have what is considered generational wealth. They would not have been put in schools, forced onto reserves and mistreated. If not paying taxes is one method to advance reconciliation, dismantle a colonial legacy of racism, broken promises and denial of rights to people whose entire past and future would look immensely different, had there been different circumstances, then I'm not sure that questioning that 'privilege' is fair.

Not sure what the meaning of 'who even now have paying jobs' means either.

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Sherry Olfert1 year ago

I believe your comment suggests that you haven’t read or understood much around indigenous rights. I think you have some work to do.

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Laurie Hoekstra1 year ago

This is a good explanation that goes deep enough to provide context; thank you for your hard work in bringing this to us. I do think, though, that the constant divide does nothing to help bring people together. So often it is nearly impossible to classify someone as "native" or "non native" in any realistic way, and yet those labels do exist, and they often only play into the hands of those who want to use conflict for their own (political) ends. Education is really helpful; differing levels of treatment is the opposite. Cultures should be celebrated, protected, and supported; they are problematic and toxic when they are used to exclude.

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Michelle Cyca1 year ago

Laurie, with respect, being “Native” is not a vague or abstract category that cannot be determined “in any realistic way” anymore than being Canadian or Swedish is. You have rights as a Canadian citizen (for instance, the right to vote here) that do not apply to non-citizens. Members of Indigenous nations have rights that likewise flow from their citizenship, among them the right to harvest, practice their culture, and access their territories. Sure, some people claim non-specific Native ancestry, but that’s not the same thing as there are no constitutional rights that flow from distant claims. It’s not true to say these are arbitrary or vague distinctions used to divide people; they are meaningful, legally-enshrined rights.

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Laurie Hoekstra1 year ago

Public schools with programs for select kids just because a parent has checked "yes" to having native ancestry, even if that ancestry is unproven/so far removed to be non-existent in the family culture. This separates and certainly creates animosity between those privileged kids and the others who can't access these fun and educational programs. On the other side, many grow up with a native parent but don't qualify for native rights. So, yeah, very vague and meaningless designations that do nothing to bring people together. Irene Kelleher did not have status and I've been given to understand that that was not something she could realistically access, even if she wanted to (if I'm wrong I stand corrected). Obviously she was native but not in any legal way. And she was as much "white" as native, so what box should we put her in? I prefer to think of people as humans and as equal as possible, so as to eliminate the "us" vs "them" mentality that leads to hate and discrimination.

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Darcy Canaday1 year ago

I prefer to think of people as humans and as equal as possible

I think this is easier to do when coming from a place of power and privilege. The fact of the matter is that Indigenous people are NOT treated equally compared to their non Indigenous counterparts and historically certainly have not been treated equally. A preference that it is more comfortable to consider everyone the same so that you don't have to wrestle with racism is very short sighted and completely erases the lived experience of First Nations people.

I also think it's extremely rude to refer to native ancestry as a 'very vague and meaningless designation'. How would you feel if your identity as a Canadian was spoken of in that same light?

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Laura Munn1 year ago

Appreciate your analysis of the issue. I will be sharing

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Michelle Cyca1 year ago

Tyler! Thank you writing for this excellent and incisive column (not just saying that because you linked to me, but thank you for that too!)

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Nancy W. 1 year ago

Excellent piece. I hope people take the time to read it.

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Margaret Lucas1 year ago

What a fantastic piece. Your thoughtful writing and research inform and poise questions at the same time. I haven't been following this story in the news. Being from Alberta, I am use to the Indigenous people having more control over the land and it's resources. Even though I have been in BC since 1989, I didn't know that the land had never been paid for. I would blame it on the racist beliefs of the English settlers (I am from Irish stock who left Ireland to escape the famine). Can you do follow up on this subject. Thank you.

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Hilda Car1 year ago

Thank you for writing this. I am going to share this and hopefully this will educate people on why we can’t just move on.

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Debora Soutar1 year ago

To me, the moral argument is indisputable but I appreciate the economic argument because it may resonate with those who don’t support the moral argument.

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Marie Louise Garneau1 year ago

Indigenous included First Nations who are considered Treaty and Métis who do not qualify for any benefits also lost their land and forced to live on rights of way. Métis are the forgotten people but were also included in the scoop. They enjoy fiddle music and step dancing. The girls wear beautiful full skirts and a pleasure to watch them dancing. Somehow we are still hetr